The Glories of Mary


The Sistine Madonna - by RAFFAELLO Sanzio - from Gemäldegalerie, Dresden

 

The praise of Mary is an inexhaustible fount;
the more it is enlarged the fuller it gets,
and the more you fill it so much the more is it enlarged

 

Note Bene: Bible verses quoted in this Book are from the English Douay-Rheims translation commissioned by the Catholic Church. 

 

The Glories of Mary

by Saint Alphonsus Liguori

Introduction

 

One way of approaching this important work is to examine its structure. As with most of his works of popular devotion, Alphonsus opens The Glories with a prayer to Jesus and Mary (23-24). This opening supplication is followed by a brief explanatory note to his readers of the theological correctness of some of his terms; for example, Mary's mediation of grace and her cooperation in the work of redemption (25-27). This, in turn, is followed by an introduction where he explains his reasons for writing the book and points out the common bond he shares with his readers by virtue of Mary's spiritual motherhood (29-33).

 

Prayer to Jesus and Mary

Theological Correctness of Terms

Rationale for Book

 

The body of the book is divided into two parts, the first of which consists of a phrase-by-phrase exposition of the Salve Regina (26-285) and the second of which comprises a series of shorter tracts on various Marian feasts (287-461), dolors (463-544), virtues (545-590), devotional practices, and prayers (591-616). (The Grimm Edition divides part two into four separate parts to turn the entire opus into five parts.) At the end of the work, Alphonsus offers a brief conclusion where he expresses his hope that his work will deepen his readers' devotion to Mary. He also turns to Mary herself and expresses his joy that he has left on earth a book that will continue to praise and extol her long after his death (616-617). This conclusion is followed by a hymn to Mary where Alphonsus asks for the grace to love her until death (617).

 

First Part
Explanation of the Salve Regina

As already mentioned, Alphonsus provides in Part One a phrase-by-phrase exposition of the Salve Regina. Each phrase of this popular Marian prayer is examined. In doing so, Alphonsus reveals the depth of meaning present in this simple prayer in venerable praise of God's Mother. By gathering the sayings of the Fathers, doctors, and saints of the Church on the various themes covered in the prayer - Mary as our advocate, our help, our compassionate mother of mercy - he steeps his readers in the tradition of the Church and gives them a sense of being in the midst of the communion of saints. This literary device naturally carries over into the prayer itself. After reading The Glories, one's recitation of the prayer cannot help but take on deeper and fresher dimensions. Alphonsus, in effect, is sharing with his readers the fruits of his own meditations and extensive reading on the various themes covered by the prayer.

 

Salve Regina (Hail Holy Queen)
Salve Regina, Mater misericordiae,
Vita dulcedo et spes nostra salve.
Ad te clamamus exsules filii Hevae.
Ad te suspiramus gementes et flentes,
in hac lacrimarum valle.
Eja ergo advocata nostra,
illos tuos misericordes oculos ad nos converte.
Et Jesum benedictum fructum ventris tui
nobis post hoc exsilium ostende.
O clemens, O pia, O dulcis Virgo Maria.
Hail holy queen, mother of mercy,
Hail our life, our sweetness and our hope. To you do we cry poor banished children of Eve, to you do we send up our sighs, mourning and weeping
in this valley of tears.
Turn then, most gracious advocate
your eyes of mercy toward us.
And after this, our exile,
Show us the fruit of your womb, Jesus.
O clement, O loving, O sweet Virgin Mary.

 

Chapter I
Salve Regina, Mater Misericordiae
Mary, Our Queen, Our Mother

How great should be our confidence in Mary, who is the Queen of Mercy

How much our confidence in Mary should be increased because she is our Mother

  The greatness of the love which this Mother bears us

Mary is the Mother of penitent sinners

 

Chapter II
Vita, Dulcedo
Mary, Our Life, Our Sweetness

Mary is our life, because she obtains for us the pardon of our sins

Mary is also our life because she obtains for us perseverance

Mary is our sweetness; she renders death sweet to her clients

 

Chapter III
Spes nostra! Salve
Mary, Our Hope

Mary is the hope of all

Mary is the hope of sinners

 

Chapter IV
Ad te clamanus, exsules filii Evae
Mary, Our Help

The promptitude of Mary in assisting those who invoke her

The greatness of the power of Mary to defend those who invoke her when tempted by the Devil

 

Chapter V
Ad te suspiramus, gementes et flentes
in hoc lacrymarum valle
Mary, Our Mediatress

The necessity of the intercession of Mary for our salvation

The same subject continued

 

Chapter VI
Eia ergo, Advocata nostra!
Mary, Our Advocate

Mary is an advocate who is able to save all

Mary is so tender an advocate that she does not refuse to defend the cause even of the most miserable

Mary is the peace-maker between sinners and God

 

Chapter VII
Illos tuos misericordes oculos ad nos converte
Mary, Our Guardian

Mary is all eyes to pity and succors us in our necessities

 

Chapter VIII
Et Jesum, benedictum Fructum ventris tui
nobis post hoc exilium ostende.
Mary, Our Salvation

Mary delivers her clients from Hell

Mary succors her clients in Purgatory

Mary leads her servants to Heaven

 

Chapter IX
O Clemens, O Pia!
Clemency and Compassion of Mary

How great are the clemency and compassion of Mary

 

Chapter X
O dulcis Virgo Maria
Sweetness of the Name of Mary

The sweetness of the name of Mary during life and at death

 

Prayers

Beautiful and Fervent Prayers to the Divine Mother

 

Second Part
Discourses on the Principle Feasts of Mary

This section focuses on the seven major Marian feasts: Mary's Immaculate Conception, her Birth, her Presentation, the Annunciation, the Visitation, her Purification, and her Assumption. Using the same method found in part one, Alphonsus tries to bridge whatever gaps might exist between the reader's personal devotion to Mary and the Church's liturgical celebrations.

 

Mary's Immaculate Conception

The Birth of Mary

The Presentation of Mary

The Annunciation of Mary

The Visitation of Mary

The Purification of Mary

The Assumption of Mary

The Assumption of Mary, Discourse Two

 

Third Part
The Dolors of Mary

This next section focuses on the sorrows of Mary. It emphasizes her participation in the sufferings of her Son, showing that she collaborated in the work of redemption not just at Jesus' birth but also during the Way of the Cross. It begins with a discourse on Mary under the title of "Queen of martyrs" (463-481), then offers a sermon on the-dolors of Mary (482-492) before entering into an extended reflection on each of her seven sorrows: Simeon's prophecy, the flight into Egypt, her meeting with Jesus on the way to Calvary, the death of Jesus, the piercing of His side and descent from the Cross, and His burial (493-537). It concludes with a series of hymns commemorating Mary's suffering to be used during communal services pertaining to the Passion of the Lord, Mary's words of sorrow on Calvary, the Stabat Mater (538-544). The thrust of this section is to demonstrate Mary's total unity with the suffering of her Son. Her "yes" to God means that her life is inexorably tied to her Son's in all respects. Mary's sorrows, moreover, make her approachable. In them, the readers see someone human like themselves, who will listen to them, understand what they themselves are going through, and lend a helping hand.

 

Mary is the Queen of Martyrs

First Dolor - Simeon's Prophecy

Second Dolor - The Flight into Egypt

Third Dolor - The Loss of Jesus in the Temple

Fourth Dolor - The meeting of Jesus and Mary when He was going to Death

Fifth Dolor - The Death of Jesus

Sixth Dolor - The piercing of the side of Jesus and His descent from the Cross

Seventh Dolor - The burial of Jesus

 

Fourth Part
The Virtues of Mary

This next section focuses on the ten virtues most closely associated with Mary: humility, charity towards God, charity towards her neighbor, faith, hope, chastity, poverty, obedience, patience, and a spirit of prayer (547-587). In Alphonsus's day, these virtues were those most closely associated with the life of perfection and especially (although not exclusively) with religious life. Today, he most likely would emphasize these virtues as expressions of discipleship, a concept which spans the various "states of life" in the Church and which would appeal to all members of Christ's body, regardless of their state in life: priestly, religious, lay. In this treatise, Alphonsus departs from his usual methodology by omitting the example and by incorporating a prayer in its shortened form at the end. The reason for omitting the examples here should be obvious. Mary herself is the example par excellence of the virtues he is extolling. There is no need to point to anyone or anything else. Mary's life speaks for itself as a model of Christian living for all to admire and seek to imitate. To substantiate this point, the treatise ends with some appropriate hymns in praise of Mary's life. Alphonsus's goal here is to present Mary as the model Christian. Rooted in humility, "the foundation and guardian of virtues" (547), her following of Christ extends throughout her life and to every dimension of her being. Mary, in other words, was Jesus' closest disciple and led the kind of life that all Christians should aspire to.

 

Introduction

Mary's Humility

Mary's Love for God

Mary's Love for Her Neighbor

Mary's Faith

Mary's Hope

Mary's Chastity

Mary's Poverty

Mary's Obedience

Mary's Patience

Mary's Spirit of Prayer

 

Fifth Part
Various Practices of Devotion
in Honor of the Divine Mother

In this section, Alphonsus outlines the various popular devotions close to the heart of Mary -- the Hail Mary, novenas in her honor, the rosary, her Office, fasting, visiting her images, wearing her scapular, confraternities dedicated to her, giving alms in her honor, having recourse to her-to name but a few (593-616). Before doing so, he reminds his readers that such devotional practices assure Mary's graciousness and protection only if they are performed free from sin (or at least the desire to be free from it) and with perseverance (591-592). In this, the most practical section in the entire book, Alphonsus takes great pains not only to describe the makeup of each devotion, but also to delineate the various ways of putting it into practice. His aim in all of this is to provide his readers with as many choices as possible so that they will be able to make appropriate selections that fit into the exigencies of their own lives. Appearing at the end as it does, this practical orientation serves as a useful guide to Marian devotion as practiced in Alphonsus's day. By ending on the question of praxis, he encourages his readers to reflect on the ways in which they can best express their devotion to Mary, the Mother of their Lord.

 

Introduction

First Devotion

Second Devotion

Third Devotion

Fourth Devotion

Fifth Devotion

Sixth Devotion

Seventh Devotion

Eighth Devotion

Ninth Devotion

Tenth Devotion

Conclusion

 

Appendix

For Alphonsus, Mary was a close collaborator with Jesus in the work of redemption. Without her, God's mysterious plan of salvation would never have borne fruit. Included in this Appendix are various additional Meditations, Novenas, Prayers, Consecrations, Acclamations, Sermons, and Examples reflecting his deep and affectionate devotion to the Blessed Mother.

 

Meditations

Feast of the Purification of Mary
(Aka Presentation of the Lord/Candlemas; Celebrated 2 February, 40 Days after Christmas)

Solemnity of the Annunciation
(Aka Feast of the Incarnation; Celebrated 25 March, 9 months before the Nativity of Our Lord on 25 December)

Feast of the Visitation
(Celebrated 31 May)

Feast of the Assumption
(Celebrated 15 August)

Feast of the Nativity of Mary
(Celebrated 8 September)

Feast of the Presentation of Mary
(Celebrated 21 November)

Solemnity of the Immaculate Conception
(Celebrated 8 December)

Solemnity of Saint Joseph, Husband of the Blessed Virgin Mary
(Celebrated 19 March)

Solemnity of the Blessed Virgin Mary, Mother of God
(A holy day of obligation, celebrated 1 January. Aka World Day for Peace, Circumcision of the Lord and Feast of the Holy Name of Jesus)

 

For Alphonsus, Mary was a close collaborator with Jesus in the work of redemption. Without her, God's mysterious plan of salvation would never have borne fruit. Included in this Appendix are various additional Meditations, Novenas, Prayers, Consecrations, Acclamations, Sermons, and Examples reflecting his deep and affectionate devotion to the Blessed Mother.

 

Novena of the Titles of Mary

First Day

Second Day

Third Day

Fourth Day

Fifth Day

Sixth Day

Seventh Day

Eighth Day

Ninth Day

 

For Alphonsus, Mary was a close collaborator with Jesus in the work of redemption. Without her, God's mysterious plan of salvation would never have borne fruit. Included in this Appendix are various additional Meditations, Novenas, Prayers, Consecrations, Acclamations, Sermons, and Examples reflecting his deep and affectionate devotion to the Blessed Mother.

 

Prayers, Consecrations, and Acclamations to the Blessed Virgin Mary

 

For Alphonsus, Mary was a close collaborator with Jesus in the work of redemption. Without her, God's mysterious plan of salvation would never have borne fruit. Included in this Appendix are various additional Meditations, Novenas, Prayers, Consecrations, Acclamations, Sermons, and Examples reflecting his deep and affectionate devotion to the Blessed Mother.

 

Sermon for the Feast of the Annunciation

Sermon on the Dolors of Mary

Sermon for the Feast of Saint Joseph

Examples of Mary's Intercession for Her
Devout Clients